Ramayan tiwari code#

He leaves home happily, easily and gracefully. There cannot be any life without complete and unconditional sacrifice.

It is easy to break the family but it is difficult to keep it together. Ramayana is a collective and social tale. Rama actually demonstrates the validity of вЂsacrificeвЂ™. Rama upheld KakeyiвЂ™s desire in order to maintain domestic love and brotherly affection. Leaving home and related claims obediently in order to fulfill an unjustified desire of the step mother can hardly be called вЂthe idealвЂ™ these days. Ouster from home, dangers of travel, then kidnapping of Sita and finally a full-fledged war! In fact, their positions can out-rightly be called situations of extreme adversity. Sita and Rama face a number of difficult situations. This play between вЂidealвЂ™ and вЂpracticalвЂ™ is the biggest question that Ramayana poses.

One more question puzzles me and that is if the ideal behavior of Sita and Rama was conducted for the sake of idealism or was it their natural and obvious response.

Ramayan tiwari code#

Is there a universal code of conduct? Is one code applicable for all places and times? Or is it that the ideal changes as per the circumstance and time? If we accept that the ideal is flexible keeping in view the situation and time, we become practical. It can further be developed into correct conduct keeping in view the time and situation. Righteous behavior can be defined as just and good conduct in our lives. The biggest appeal of this epic is its interplay between what is ideal and what is вЂpracticalвЂ™. LetвЂ™s see what are the conflicts of Ramayana?

At the level of thought, deep within the self these questions haunt the individual soul. The story of Ramayana with its ever evolving characters and situations depicts basic questions that confront an individual from time to time. Life is all about friction, struggle, confrontation and conflict. At another level, it describes the harmony of social fabric and an ideal rule of law and at yet another level, it depicts eternal human conflicts. It demands surrender, devotion, submission and worship. For the masses it provides an ideal code of behavior. There are several answers there are several reasons. The answer to this question entails a multi layered answer. The success of the books of Ashok Banker, Ramayana serials, Ram Lilas and Ramayana based films asks the question as to why this tale is eternally appealing. But my concern here is more on the reasons that make this story what it is. ItвЂ™s not possible to measure its impact on the lives of people easily. Since then, Bhusundi Ramayana, Adbhut Ramayana, Adhyatma Ramayana, Ananda Ramayana, Paumachariyan, Sri Rama Charita Manas, Sunderananda Ramayana, Adarsha Raghava, Katha Ramayana, Krittivas Ramayana, Jagamohan Ramayana, Ramavatar, Ramabalalila, Ramacharitam, Kamban Iramavataram, Rangganatha Ramayanam, Torave Ramayana, Janakiharan, Dastane Ram O Sita, Razmnama, Pothi Ramayana, Ramavatara Charita, Reamker and Ramakien are some of the standard versions of this unique tale.Д¬onsciously or otherwise, this tale has influenced the psyche of the people timelessly and immensely. ThereвЂ™s never been any gap in the narration and re-narration of this timeless tale. Anyone and everyone can join the journey because the journey is very much on. ItвЂ™s a great title because it gives a sense of motion, movement as well as participation. вЂRamayanaвЂ™ literarily means the journey of Rama. Great literary traditions, paintings, ways of performance, sculptors and narratives have emanated from the ocean called the story of Rama. Different parts of India, Iran, Tibet, Thailand, Japan, Java, China, Cambodia, Sri Lanka, Siberia, Malaysia, Myanmar and Indonesia have added different hues to this colorful epic. The text, tales, sub texts, their contexts and interpretations have varied tremendously from place to place. While the story of Ramayana has influenced and shaped many cultures and societies the societies and cultures have also shaped, changed and reinvented this story.